Be diligent to channel out Parami.

Be diligent. To channel out Parami.

Don't think that extinguishing for one's own sake can continue.

So long as there are elements and aggregates, karmic difficulties in them are still there too.

Therefore it is about good/bad karma, karmic redemption and everything relating to it.

Don't obstruct blessing.

Be diligent to give out Parami.

Be diligent to 'Soo.'   Be diligent to clear out.  And it will go.

Self extinguishment or "Mai Arai Gab Arai" in oneself is one thing.  Only for one's own benefit.

The other thing that is for other's benefit is to assume the body/mind to bless in all things.

Give it out.  'Soo' it out to all things; that is the unobstructing power.

There is no beginning, no end, already.

What one sow, one must reap.

Habitual karma is the adding on to body/mind.

It's like new delusion,desire, and delusive attachment adding on.

Then it will circulate around the old karmic difficulties on and on.

If one is lazy to give, it is worse.

Staying with the self, only the self, is even worse.

Obsessing with only the body/mind and mind phenomena, is new delusion.

This is new delusion that's waiting to add on in thoughts, feelings and reminding.

So be diligent to 'Mai' (no delusive attachment). It will cleanse itself. It will channel out. 

 'Soo' it out.

Be diligent. 

Fully awaken out with the power of unwinding then it will unwind all things as well.

Be diligent to 'Soo'. Open out with the palms.

Sometimes the mind is sticky, focused and tense unable to unwind on its own.

Use the palms to help out.

It will guide the mind to be wide open as well.

Be diligent. Fully awaken out with the power of unwinding.

Then it will 'klei' (unwind) everything altogether, unwinding inside and outside.

Don't be busy within your own self, your own body, your own mind; for what?

That which is already there by itself, let it be.

Be like the great consciousness. Awaken out and discard.

Clear it out and discard.  Don't control your own feelings.

That is being enclosed in like animals - that is still holding on to body/mind.

'Plong ting' (fully awaken and discard the awakening).

End it. Finish it. 

Don't take anything on again with the body or mind.

Be diligent to 'Soo'.  Open out with the palms

The unwinding power will reach out like giving, like blessing.

During 'Soo', emptying out will help the surrounding that is still crystalised in the body, in feelings, which are sticky.

It is helpful for everyone by being fully awakening out  in the mid of the crowd.

'Plong ting' (fully awaken and discard). Be like the great consciousness.

Being in simulteneous 'Sati' (consciousness) is mundane, it's still grasping feelings. 

This is not the great consciousness - 'Plong'.

Unwind out of worries of trying to hold on to mental phenomena. That is not true giving.

If worries can be let go, there will be no guarding.

'Mai arai gup arai', so there is nothing left in the mind.

Disappear the self in the mind.

'Mai arai gup arai'.

Disappear from this uprightness.

Don't try to be someone in the mind.

If there is still someone there expecting for something, that is habitual karma that is still deep rooted. 

Declare the cancellation and removal of this karma.

Don't just extinguish for oneself. Let it fully awaken out.

Everything is 'Mai aria gup arai' simultaneously.

Then one is ready to bless.

'Soo' it out. Boundlessly. Without limits.

Extinguishing specifically for it's own sake has no side effects but it doesn't help either

Therefore, let's help each other in this Samsara, help awaken out, help unwind.

'Took-yang kue Mai' (everything is 'Mai' - no delusive attachment).

It will end delusion by itself from inside and outside.

Whenever interacting with anyone, at that moment if they are not unwound, they will take on each other's difficulties.

'Plong ting', cleanse it out, unwind it out.

Don't stay with feelings, thoughts and emotions even a little bit.

Right away, there will be no energy and dimness, if one hasn't already awakened.

The first 'Soo' is to unwind from the self, the second 'Soo' power will cleanse towards the outside, the third 'Soo' is beneficial to all things.

All daily routines are secondary.

Go ahead with 'Mai' (no delusive attachment).

Luang Por Posri Surioya Khemarato's reflection on 20 Feb 2015:

Words of Wisdom 27

Suffering alone exists, none who suffer;

The deed there is, but no doer thereof;

Nirvana is, but no one seeking it;

The Path there is, but none who travel it.

Alan W Watts

The True Origin

Before the beginning, there is nothing.  

There is nothing to be ended.

But for ages, lifetime after lifetime, the mind has been added to.

It has been added with delusions, desires and cravings; giving meanings, giving importance, and it has been attached to all of these.

Everything in life is assumed up to live by.

There are no conditions, no judgements, just perceptions without giving opinions.

It is beyond the beginning of any creation in the mind, any desires to begin.

The mind is pure and bright in its origin.

Balance in elements is already there in themselves. 

Any mind phenomena whatsoever is not the true origin.

Any perceptions are not added on with delusion, with conditions, with habits because the origin of the mind is pure and beyond the beginning of any phenomena.

Therefore, when we can summarize like this, we will not begin anything.

The mind will be peaceful, and simple.

Stop trying to be conscious.

Stop meditating.

Stop gaining wisdom.

Let go of the mind system, put it down absolutely.

"Mai" (No delusive attachment) to every mind phenomena.

Don't struggle in trying anything. The mind's movements will flow automatically.

It will then be flowing smoothly. Peace is already there originally in the mind.

But when it starts to think, to remember anything, it begins the moment.

Therefore "Mai" to every thought.

Live with causes and effects.

Beyond intentions, beyond karma.

Let the sensual perceptions be.

..........................................

Luang Por Phosrisuriya

Feb 28, 2013

Seed Tree

Do you know what a seed is? No you don't really know. It is a complete unit of consciousness, ready to express itself in a tree. Thus the tree with its flowers and fruits is the manifestation of the seed-consciousness. It is complete in itself. So it is for the Truth of Being.

You may give the seed to anyone and expect he/she to satisfy his/her hunger but that is not going to happen. Instead, put the seed into a good soil, regularly provide water and nutrients to it to become a tree, that one day will have fruits to satisfy one's hunger.

So, be a tree and give right away your juicy fruits. A tree also provides protection to other beings, keep them healthy and heal them, when needed. A tree educates others beings by being a tree.

So, be a tree and give all you can give unconditionally, endlessly rather than give the seed, as it will die but a tree never die. Did you know about it? Yes! This is natural when the tree lives according to the Universal laws of Existence. The tree is healthy and heal, is protected and protects, all its needs are provided and provides all needs for other beings, grows and makes to grow other beings, physically, mentally, emotionally and spiritually.

This is the tree of the Truth of Existence with its fruits and seeds. Do you know how a seed becomes a tree and gives fruits and seeds? No, you don't really know until you are a tree. So don't give the seed to people, be the seed-tree and give fruits, that have seeds and satisfy their hunger.

From now on you will not judge a tree as "of the inferior realms of Nature" and you will not do it for any other creature in any form of existence.

Be a tree forever! Always give away and give back, simply like a tree :-) 

Don't you know how? Then hug a tree and humbly ask to It to be a tree :-D 

 

The tree is complete in itself but isolated, wait in for the right conditions to fully be a tree, like your Soul is waiting for you to Be.

By Phra Archan David Sarato

为何而生

           佛陀苗裔们来自诸南无佛祖，诸无量大佛祖，是奉献给予者，度化众生者。却在后世末期间，浪费时间来相互争吵，相互迫害伤害，相互侵犯，受业力作用，无法好好度众生，就算是到了现在，要找到意识里的宽阔宽广都好难，就只顾着自己的爸，妈，丈夫，妻子，兄弟姐妹，孩子，就仅是想到这些。都到这个时候了，自心最深心处还没了结，曾经相互侵犯伤害，阻止阻碍，曾经分群分派…各种痕迹，渣滓还搁置在里头。所以要好好的悔过，将其挖掘出来，虔请忏悔，让其结束。

            此身，此心只是作为媒介，而不光只是在我的爸妈孩…里，这并非是真实的，只是虚构出来出生，为了延续，同来自无量福德的群体来相互养育，以福德对福德之间才不会造太多业，不是谁的，不是真的，孩子也只是暂时的形式显现，每一生每一世，转世下来时，就跟随带着一起下来，成群结伴，还是一样，交替着做父母，夫妻，孩子，兄妹，在某些世也会毫无关系，都仅是假设而已。

         最初的错失，一点一点的，错就错在当结为家庭后，就只顾着我们自己的家人，从具有无量福德，却只用在狭隘的小家里，没有谁能去回忆起自己的身世，记不起自己从何而来，怎么来的，所以一路以来都很艰辛。都不知经历了多少世轮回多少世沉重的业力，各自造业又各自遭受业报，有些佛陀苗裔堕入地狱都不知几化身了，下去了又下，又在分化身，错了又错，到现在还没结束，不懂得宽广无边，而却被局限在轮回众生里，被一对一双的情绪，被父母，兄妹，孩子这些情结所束缚，身心无法全力发挥作用，那该怎么办?忏悔了也还是没结束。忏悔不是光用嘴念念，要用心，无论是对谁，有觉得不顺的都AHOXI到心里，不要留着囚禁起来，若还是觉得沉重压抑，就相互间来忏悔。

     此后要不断的起念给予到所有一切，从“自己”里脱离出来吧！从家庭里脱离开，从兄弟姐妹，丈夫妻子，爸妈里脱离开吧，从圈子里出来，从轮回的囚牢里出来！宽广宽阔开，懂得忏悔，懂得给予，好好的按所说的调整自身，不要让其再沉迷于各种关系牵缠里，所具有的福报根基不是仅用于此而已。过去的过去，也是不断的让龙魄头疼，龙魄每一世每一时期间都作为住持，带着宽广带着给予，却一个个的都努力在各自自我里，小家里。才会不断导致狭隘，坏了东西，坏了福报，直到忘记了，自己这颗种子是从何处来。

       做为榜样！不要装作无视，懵懂的坐着睡着，业障是不会放过的，不能不去清理，任何心里不舒服的，不管是周边的人或事，都A HO XI 到那事那人的意识里，以平常心去对待，不断SUO进去，SUO给予，即起念又出声音，直到一切都淡化开，净化业障，结束业障。如此才能更容易宽阔到轮回世间，彻底回归连接到最初所具的福报根基里。

       坏就坏在下来了结伴成对，有了家室，就开始改变初心，开始有了局限，有了特定的人，自己，事件，若是让其不成对也不行，在继续转世下来的没地方投胎。要知道从本是涅槃，本是空，本是不什么和什么，这些都只是虚构显现出来在一起，作为媒介物来宽广联接度化于众生，轮回世间还执于身，心，需要靠这些来救度。

         一旦有了业障，就不要疏忽大意，把福报出声回向到所有一切，别坐着睡着都担心这担心那，被业债催唤，每个人都一样，“担心”“不舍”“去阻止阻碍”，这些都是轮回众生所具的情绪，没有去度众生，没有去给予，有些化身还很软弱，下来了自身得要锤炼，可以肯定的是，下来了，回忆不起自己的身世，又无法和上面联接，这就很困难了，下来了因为不知道，所以不断的造业，迷误，业障不断多起来，都一个样，把时间都浪费在小家里，日积月累的种下业债，恩情债，相互索取而不是相互给予。若一样的都给予，就不会和任何人有债。

        不断的去给予，孩子，不断的度化众生，心就不会去担心什么，我们现在全力的解决，AHOXI把渣滓消散，粗的业障或许没了，但微细的业障还隐藏在意识里，没有得到清理，这也会造成遮盖，变得懒得度众生，不想和谁接触，意识无法以平常心安住于轮回世间，对度众生产生厌烦，想逃，可试问问，在这轮回世间里，要躲哪去？躲不掉的，可以确定的是躲不过最初自身本所具有的福报根基，还是得度众生。因此，要把所有的各种类型的业障都净化掉，更多的AHOXI到意识里，直到内心深处全然愿意接受，超越，不要跟随业障，冤障，跟随本性，习性，直到愿意舍弃所有的习性，性格，这些都是后来新生成的，最初是没有习性的，诸佛祖，诸罗汉哪有习性啊？本是空，本是无边无际。

       后世那些坏就坏在“欲求”上，最初并无所求，在后来相互疯着竞争，才会引起欲要这，要那，不断惹事生事，造下很多罪业，，给轮回世间制造问题，制造麻烦，不曾去想这会遭受什么样的业报，要解决时自己又解决不了，每一次都要等着龙魄。所具福报的根基是抗拒不了的，下来只能是度众生，因为每一世下来都与众生们有相互关联，那这必定是会有跟随者，各自每一群的跟随者都会跟着各自的执掌人，若是带着他们循环，无明，拖延推迟，他们也照样跟着循环，无明，拖延推迟，要是指引着他们光明，结束业障，谁都不拖着谁一起光明，他们也照样跟着这样，无法拒绝。既然这样，又岂能无视于这些？岂能装着不知道？痛苦会随之而来，因为造下的业因，不能不去偿还补偿，要不断的心口AHOXI进去清洗，一直到意识不再去执于任何，所欠下的所有业债，恩情债，命债，劳力债，钱财债，SUO给予到一切，使用你的福报不断回向到一切，不要去执着于什么，这样才不会继续没完没了的沉迷于一世又一世。

       坏就坏在有“欲求”，福报本就已经很好，无需去求什么，却还要这样要那样，相互纵容欲望，心没有宽阔的去给予，才会不断去欲求，造成业债于轮回世间，变得很困难，若还狭隘在小家里，该好好悔过了，这是最为落后的。

        更多的去给予，给予福报，见面给，每一世有几张脸？闪到哪张脸就给出去，脸如心，想到脸就到达心，以不纯净的心相关联的，还致使担心，眷恋，贪爱，AHOXI  SUO进去，SUO指福报的全部，回向所有的福报福德，直到自发的变得平淡，平常，此身此心并不代表什么，就算是死在面前也不会伤心难过。倘若是不勤快的去给，意识情绪里就不断有业债冤债的问题串来串去，不论是善业还是恶业，都是业。多起念给予，直到心里没有渣滓，直到自发的平淡，平常，这样度众生就会简单起来。

    主要是在具无量功德世尊们，佛陀苗裔们相互之间造下的业力，这对度众生来说会很困难，被卡在轮回众生的情绪里，要好好的互相忏悔，曾嗔恨或被嗔恨的全都要去度，全都给于AHOXI，毫无保留。曾对畜生道造业的，就如去踩死一只或一群蚂蚁，那一群就会生成嗔恨心，当他们转世为人，就会显现出不满，从在畜生道到人道，嗔恨心就已经存在，就会再次产生相互侵犯，不要轻视这些，不然，业障会越来越带来沉重，不管怎样，最终都还是得去度，并不是死了就完事了，再转世又会重组群体，好好清洗掉业障，在相遇时才能相互间以纯净心相对。

 

     若是下来了相互间过于的牵缠执着，那再转世就干脆让其分开，把熟悉感撕裂开，各转世到不一样的地方，不然相遇后还是一样分不开，相互执迷，无法从自己，从家庭里脱离开。以自己的喜好，顺自己的意愿来转世的，必定会遭受业报，困惑，过于爱，过于贪执，下来必定是祸害，担心，挂虑，眷恋得不得了。偏偏这样的事情生成了，还是得让大佛世尊来解决。

     但像龙魄的转世可以选择，要转世到的家庭，看看是否易出离，不是盲目的去喜欢不喜欢，龙魄下来不会缠绵牵缠于什么，无论父母，兄弟姐妹们再怎么个爱，龙魄也只是以平常心对待，痛就痛，老就老，死就死，分开了就分开，很容易就出离。累世累世曾是亲人又在见面的多了去了就算这一世没有生在一个家庭，但熟悉感还在，却不像家庭亲人这般亲密，仅是彼此熟悉，感觉好，就没了，还是继续度众生，在这轮回世间里，有多少龙魄的朋友，诸大菩萨，诸罗汉，宽阔光明无边际，一样的意愿就是只为度众生，而不是浪费时间在各自的小家庭里。

        懂得从“自己”里跨出来，仅住在“自己”或只是自己的周边，处在狭隘的地方，厌烦，难受，压抑得要死。所有各种情绪都是沉重的，烦躁，无聊，担心，依恋，嫉妒，怨恨，焦虑…SUO到一切，出离吧，脱离吧！把所具有的福德功德没有用来度化众生，却是用来纵容所有的欲望或是用来相互残杀，相互阻止阻碍，相互争夺的，AHOXI 。

        岂能分裂分派？都是一起的，都是度众生者，坏就坏在下来了组成家庭，开始成立群体，这就有了专指，特别，从本是宽阔宽广开始变得不断不断的狭隘，无法抗拒的围绕在自己的感受想法和所遭遇的业报里，唯一解决的方法就是宽阔开不要光想着自己和自己周边的人，当你开始宽阔，一切的自我就会被瓦解。龙魄无法狭隘的停驻在哪里，因为一直都在不断的宽阔给予，并没有停住在每一世所虚构假设显现出的家室里，不是仅仅只住在自己所掌控的疆域里，心宽阔于轮回世间，不仅只是局限于你的国家，我的国家之类。

            若不勤快的宽广，就会很吃力，福报被抑制，业障也被抑制，就只会围绕在业力里，每一世都一样，受意识业报作用，当围绕在“自己”时，不断的生起愚昧，无知，无事生非于百姓们，不断地转变成和动物一样，因为克制不住，受情绪业报的驱使，错误的去发泄，一会触犯这人那人，这事那事于轮回众生，到处都得罪。所以当觉察到情绪有碰撞摩擦时，就赶紧AHOXI，回向福报去偿还补偿，造此去做，无论是谁，都能从业力中脱离。要多给予，这样，各种情绪自然自发的来来去去得很平常，没有什么含义，无重要性，为什么？因为把灵魂意识都释放给予到一切，不再聚集意识了，就不用再围绕在自己的业报里转，从无始以来到现在到未来的果报都正排着对等候发作用呢。所以要把意识瓦解，这样就没有“自己”被受业力作用，关注自己，和自己在一起，这等于就是正在受业力作用，开阔宽广，以舍弃，奉献AHOXI的方式，到一切事物，这样就能以平常心去对待自身的业报，不用问怎么去宽广，不断起念给予，没什么难的，自发的就能宽阔，自发的就把业力，习性，舍弃了。

      好好祈愿来预防，若把福报用在不恰当的地方，福报越多，造业的能力越大，越是导致黑暗沉重。祈愿若我的身语意于真理不符，牵引自己和众生黑暗无明下恶道的，请让此永远不要得以成功，若我的身语意能让自己和众生光明，于真理相符，指引众生跟随佛祖脱离痛苦走出迷误，请让此顺畅无阻，并得于圆满。像这样，生生世世才得于轻松起来，无厌烦可言。烦恼厌倦都是因为因果报应，受报应的时候厌烦，可去造业时又总是好随自己心愿，让他人痛苦，我们自己必定就得痛苦，去为难他人，最终是让自己为难，让他人难呆，自己自然不好住。作为给予者，出离者，不欲求，才不会受控在业力里，业障会结束，所有一切都自有答案，心自然开阔，自发的敏锐敏捷起来，面对发生的各种状况自然清晰明了，无需去哪找答案，龙魄没有必要去学去看太多经书，不需要，宽阔宽广，不断回向，度化众生，不分群分类，奉献于轮回世间，更多无量的能量自然生成。

         虚构出具体的，抽象的，只为了用来普度众生，不是拿来执着，着迷，不是真的爸妈，真的夫妻，真的孩子，不是。假设出来只是为了作为暂时的承接，若没有这些若没有具体的，抽象的，你们看得见龙魄吗？看不见，要怎么去度众生？本是空。若要是迷误认为是真的，就会去造业，会很困难，每一世都可以虚构，要几个像？要几世？其仅仅是作为媒介物来和各维次空间连接，所以不要浪费时间去执迷，不管是什么都好，还不是会死去？都不知死了几像几次了。

        各方的还有很多很多还没有进来，无论是国外还是国内，我们要好好作为榜样，引导他们，告诉他们，自己不是真的自己，都是虚构出来的。虚构有两种，一种是根据业力虚构出来受业力作用，另一种是根据福报虚构出来只度化众生。

                                                                                                                           龙魄颇席曙岦亚 

菩提真如寺