A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?

所有的人,都爱说的范围是:国内,国外与家庭的慈悲与和平。但是反过来内心却没有慈悲与和平的想法,那么,真正的慈悲与和平怎样能形成的呢?

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Singapore
"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955

Monday 29 July 2013

My Mala Collection 2




My Mala Collection 1




Monday 15 July 2013

The Odaimoku 御题目

  The form of worship instituted by Nichiren Daishonin is the repetitive recitation of the Scripture's Scared Title or the Odaimoku :"Namu Myoho Renge Kyo," that is the "Adoration to the Scripture of the Lotus of the Perfect Truth."

  His profound understanding of theology casused him to see the need for a simplified practice of affirming our affinity to Budhha and his true teachings. The answer he asserts is found uttering the Odaimoku. According to Nichiren Daishonin, the Odaimoku is not mere representation of Budhha's Truths. Rather it is the embodiment of the Buddha's Truths when the formula is uttered with a firm belief of the truths contained in the Lotus Sutra and full acceptance of Buddha as the Saviour.

  日莲大圣人创立的供佛形式是不断重复地唱诵 <妙法莲华经>。也称之为御题目 <南无妙法莲华经>,意思是"对 <法华经> 的经文根本真理的归依"。

  日莲大圣人对佛学的深奥理解使他意识到,通过一种表明我们信奉佛陀与其教义的简化修行方式的须要。他所主张的简化的修行方式就是反复唱诵御题目。根据日莲大圣人,御题目不仅是代表佛陀的真教义,而当人们心中坚信 <法华经> 所揭示的真理,并接受佛陀为救世主时,他们此时所唱诵的御题目"南无妙法莲华经"便成为佛陀真理的化身了。


Namu Myoho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya



Reference Nichiren Shu 日莲宗

Tuesday 9 July 2013

佛和心


心就是佛
佛就是心
心法也就是佛法
佛法也就是心法
当修成心法时
也就是悟道时


Special Thanks to Master Ma

Saturday 6 July 2013

Words of Wisdom 21


心有多宽
人生的路就有多宽
懂得宽容的人
也就懂得了快乐



Words of Wisdom 20

Anxiety is living in the future.
Depression was living in the past.
But in present we have the choice to live in peace and joy,
Or chaos and suffering.


P.S.
Dedicate to all being who are currently suffering from Depression, Anxiety, Etc.

Friday 29 March 2013

Heart of Shurangama Mantra

 
Om
Anale Anale
Visada Visada
Bandha Bandha
Bandhani Bandhani
Vaira Vajrapani Phat
Hum
Bhrum Phat Svaha


Saturday 9 March 2013

My Amulet Collection - Phra Chinnaraj Tha Ruea Pim Yai

 
 
Phra Chinnaraj Tha Ruea Pim Yai
Wat Phra Baromathat
Archan Chum
Wat Mahathat, B.E 2497, Nakhon Si Thammarat
 
 

Thursday 7 February 2013

Upagupta

Upagupta, the disciple of Buddha, lay sleep in
the dust by the city wall of Mathura.
Lamps were all out, doors were all shut, and
stars were all hidden by the murky sky of August.
Whose feet were those tinkling with anklets,
touching his breast of a sudden?
He woke up startled, and a light from a woman's
lamp fell on his forgiving eyes.
It was dancing girl, starred with jewels,
Wearing a pale blue mantle, drunk with the wine
of her youth.
She lowered her lamp and saw young face
austerely beautiful.
"Forgive me, young ascetic," said the woman,
"Graciously come to my house. The dusty earth
is not fit bed for you."
The young ascetic answered, "Woman,
go on your way;
When the time is ripe I will come to you."
Suddenly the black night showed its teeth
in a flash of lightening.
The storm growled from the corner of the sky, and
The woman trembled in fear of some unknown danger.

* * * **
A year has not yet passed.
It was evening of a day in April,
in spring season.
The branches of the way side trees were full of blossom.
Gay notes of a flute came floating in the
warm spring air from a far.
The citizens had gone to the woods for the
festival of flowers.
From the mid sky gazed the full moon on the
shadows of the silent town.
The young ascetic was walking along the lonely street,
While overhead the love-sick koels uttered from the
mango branches their sleepless plaint.
Upagupta passed through the city gates, and
stood at the base of the rampart.
Was that a woman lying at his feet in the
shadow of the mango grove?
Stuck with black prestilence, her body
spotted with sores of small-pox,
She had been hurriedly removed from the town
To avoid her poisonous contagion.
The ascetic sat by her side, took her head
on his knees,
And moistened her lips with water, and
smeared her body with sandal balm.
"Who are you, merciful one?" asked the woman.
"The time, at last, has come to visit you, and
I am here," replied the young ascetic.
 
 
Poem by Rabindranath Tagore

* Upagupta is also known as Moggaliputta Tissa or Upakut. I personally love this poem very much. This story touches my heart and I like to share with all of you the wisdom, compassion and the philosophy of Buddhism in this story.

Gassho,
Namu Myo Ho Renge Kyo,
Chikai




Sunday 3 February 2013

My amulet collection - Phra Upakut

 
FRONT

 
BACK

Phra Upakut Thawee Sap
  Kruba Duang Dee
Wat Tha Jampee, Chiang Mai, BE 2553



Friday 18 January 2013

The general basic functions of different kind of buddhist amulets (不同佛牌的基本功能)

General Buddha Image(佛祖像)

 
Protection , Health and Well Being
保平安,健康
 
Phra Somdej (祟笛佛)

 
 Protection, Career Luck, Offical Career Luck
保平安,助官运,事业
 
Phra Sothorn (所通佛)

 
 Protection, Health and Well Being
保平安,健康
 
Phra Nang Paya (古佛南帕亚)

 
  Protection, Everything smooth/success
保平安,事事顺利
 
Jade Buddha (玉佛)

 
 Protection, Career Luck, Offical Career Luck, Power
保平安,健康,助官运,事业,权力

Phra Chinnarat (火龙佛/成功佛/完美佛)


Protection, Authority
保平安, 权威

Phra Kring (药师佛)


Protection , Health/Well Being, Boost Wealth
保平安,健康, 助财运

Phra Nak Prok (七龙佛)


Protection, Ward off  Evil, Aviod Danger, Avoid Villain/Backstabing
保平安,避邪,挡险,避小人

Jatukam (泽渡康)


Help in Career, Wealth, Change of Luck
有助于事业,财运及转运

Phra Pidta (必达佛)


Ward off Evil, Block Disaster, Avoid Villain/Backstabing, Protection
避邪,挡灾,避小人,保平安



There are many stories about people wearing "powerful amulet" and able to escaped serious accident or able to overcome great problems or become very rich and successful. But one must understand that wearing an/many amulets is/are only a temperory solution. No one can escape the cause and effect of your own Karma. It will just delay/defer or if you are lucky, cushion the full force of your Karma. Amulet is just an enhancement to our life.When we wear the amulet, we are actually borrow the power/positive energy from Buddhas/Boddhisattvas/Arhants/Devas and Luang Por/Kruba/Archan to protect us and to help us. That is why we need to wear the amulets all the time for the amulets to work, to protect and to help us. But they can't cleanse our Karma away not even the Buddhas can do it. That is why Buddha always encourage us to practise the Dharma/Chanting and doing good deeds, and thru Dharma/Chanting, we will be able to cleanse ourselve from our own negative Karma created in the past and present. By practising correctly according to the teaching of the Buddha, not only we are also slowly creating positive energy to shield us, protecting deities of the Dharma will also protect us.
 
Namu Myo Hon Renge Kyo
Chikai
 

Tuesday 15 January 2013

My amulet collection - LP Pinak Star Amulet

 
FRONT

 
SIDE

 
BACK
 
This is a very old batch handmade STAR amulet is made by LP Pinak (LP Phina or LP Pina or LP Pinut) of Wat Sanamlao

Tuesday 8 January 2013

My amulet collection - LP Pinak Eye Amulet


Front 


 
Back

This is a very old batch handmade EYE amulet is made by LP Pinak (LP Phina or LP Pina or LP Pinut) of Wat Sanamlao.

Dedication


Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya