A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?

所有的人,都爱说的范围是:国内,国外与家庭的慈悲与和平。但是反过来内心却没有慈悲与和平的想法,那么,真正的慈悲与和平怎样能形成的呢?

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"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955
Showing posts with label Shakyamuni. Show all posts
Showing posts with label Shakyamuni. Show all posts

Monday, 15 July 2013

The Odaimoku 御题目

  The form of worship instituted by Nichiren Daishonin is the repetitive recitation of the Scripture's Scared Title or the Odaimoku :"Namu Myoho Renge Kyo," that is the "Adoration to the Scripture of the Lotus of the Perfect Truth."

  His profound understanding of theology casused him to see the need for a simplified practice of affirming our affinity to Budhha and his true teachings. The answer he asserts is found uttering the Odaimoku. According to Nichiren Daishonin, the Odaimoku is not mere representation of Budhha's Truths. Rather it is the embodiment of the Buddha's Truths when the formula is uttered with a firm belief of the truths contained in the Lotus Sutra and full acceptance of Buddha as the Saviour.

  日莲大圣人创立的供佛形式是不断重复地唱诵 <妙法莲华经>。也称之为御题目 <南无妙法莲华经>,意思是"对 <法华经> 的经文根本真理的归依"。

  日莲大圣人对佛学的深奥理解使他意识到,通过一种表明我们信奉佛陀与其教义的简化修行方式的须要。他所主张的简化的修行方式就是反复唱诵御题目。根据日莲大圣人,御题目不仅是代表佛陀的真教义,而当人们心中坚信 <法华经> 所揭示的真理,并接受佛陀为救世主时,他们此时所唱诵的御题目"南无妙法莲华经"便成为佛陀真理的化身了。


Namu Myoho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya



Reference Nichiren Shu 日莲宗

Friday, 29 March 2013

Heart of Shurangama Mantra

 
Om
Anale Anale
Visada Visada
Bandha Bandha
Bandhani Bandhani
Vaira Vajrapani Phat
Hum
Bhrum Phat Svaha


Wednesday, 4 April 2012

What is Vesak Day?

Vesākha (Pali; Sanskrit: Vaiśākha, Devanagari: वैशाख) or Vesak is a holiday observed traditionally by Buddhists in Bangladesh, India, Nepal, Sri Lanka, and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Burma, and Indonesia. Sometimes informally called "Buddha's Birthday", it actually encompasses the birth, enlightenment (nirvāna), and passing away (Parinirvāna) of Gautama Buddha.

The exact date of Vesākha varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on a full moon Uposatha day, typically in the 5th or 6th lunar month. Vesākha Day in China is on the eighth of the fourth month in the Chinese lunar calendar. The date varies from year to year in the Western Gregorian calendar, but usually falls in April or May. In leap years Vesākha is celebrated in June.

The name of the observance is derived from the Pali term vesākha or Sanskrit vaiśākha, which is the name of the lunar month falling on April to May. In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name and derived variants of it. Local renditions of the name varies by country, including:

  • Bangladesh: Bud-dho Purnyima (বুদ্ধ পূর্ণিমা) or Bud-dho Joyonti (বুদ্ধ জয়ন্তী)
  • Cambodia: Vesak Bochea
  • Chinese-speaking areas: Fó Dàn (佛誕) or Fāt Dàahn
  • Nepal: Buddha Purnima (बुद्ध पुर्णिमा) or Buddha Jayanti (बुद्ध जयंती)
  • Indonesia: Waisak
  • Japan: Hanamatsuri (花祭)
  • Korea: Seokka Tanshin-il (석가 탄신일, 釋迦誕身日)
  • Laos: Vixakha Bouxa
  • Malaysia: Hari Wesak
  • Myanmar (Burma): Kason Full Moon Day (ကဆုန်လပြည့်ဗုဒ္ဓနေ့)
  • Sri Lanka: Wesak (වෙසක්)
  • Thailand: Wisakha Bucha or Visakah Puja (วิสาขบูชา)
  • Tibet: Saga Dawa (*ས་ག་ཟླ་བ། )
  • Vietnam: Phật Đản

The decision to agree to celebrate the Vesākha as the Buddha’s birthday was formalized at the first Conference of the World Fellowship of Buddhists held in Sri Lanka in 1950, although festivals at this time in the Buddhist world are a centuries-old tradition. The Resolution that was adopted at the World Conference reads as follows:

" That this Conference of the World Fellowship of Buddhists, while recording its appreciation of the gracious act of His Majesty, the Maharaja of Nepal in making the full-moon day of Vesak a Public Holiday in Nepal, earnestly requests the Heads of Governments of all countries in which large or small number of Buddhists are to be found, to take steps to make the full-moon day in the month of May a Public Holiday in honour of the Buddha, who is universally acclaimed as one of the greatest benefactors of Humanity. "


 

On Vesākha Day, Buddhists all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and the passing away of Gautama Buddha. As Buddhism spread from India it was assimilated into many foreign cultures, and consequently Vesākha is celebrated in many different ways all over the world.

In 1999, the United Nations resolved to internationally observe the day of Vesak at its headquarters and offices.

On Vesākha day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesākha and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the eight Precepts.

Devout Buddhists undertake to lead a noble life according to the teaching by making daily affirmations to observe the Five Precepts. However, on special days, notably new moon and full moon days, they observe the eight Precepts to train themselves to practice morality, simplicity and humility.

Some temples also display a small image of the baby Buddha in front of the altar in a small basin filled with water and decorated with flowers, allowing devotees to pour water over the statue; it is symbolic of the cleansing of a practitioners bad karma, and to reenact the events following the Buddha's birth, when devas and spirits made heavenly offerings to him.

Devotees are expected to listen to talks given by monks. On this day monks will recite verses uttered by the Buddha twenty-five centuries ago, to invoke peace and happiness for the Government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha had taught.

Celebrating Vesākha also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesākha is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.

Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how buddhists are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.

* Reference to Wikipeida

Tuesday, 20 March 2012

法鼓山法華之美




聖嚴法師曾說:「拜法華鐘的時候就等於拜了一部《法華經》,敲一聲鐘就聽到整部《法華經》和<大悲咒>,這是無限光明的、無限希望的一口鐘。」
矗立在法鼓山的法華鐘,可說是整部《法華經》的縮影,融合了古今名家的書法和繪畫藝術,堪稱傳統工藝與現代科技的完美結合,古樸莊重,不僅是法鼓山的鎮山之寶,也是世界級­的藝術創作作品。


南无妙法莲华经
Namu Myo Ho Renge Kyo

 
*Special thanks to Alex for letting me know such nice video.


Wednesday, 19 October 2011

Is Buddhism scientific?

Before we answer that question it would be best to define the word 'science'. Science is, according to the dictionary, 'knowledge which can be made into a system, which depends upon seeing and testing facts and stating general natural laws, a branch of such knowledge, anything that can be studied exactly'. There are aspects of Buddhism that would not fit into this definition but the central teaching of Buddhism, the Four Noble Truths, most certainly would. Suffering, the First Noble Truth, is an experience that can be defined, experienced and measured. The Second Noble Truth states that suffering has a natural cause, craving, which likewise can be defined, experience and measured. No attempts is made to explain suffering in terms of a metaphysical concept or myths. According to the Third Noble Truth, suffering is ended, not by relying upon a supreme being, by faith or by prayer but simply by removing its cause. This is axiomatic. The Fourth Noble truth, the way to end suffering, once again, has nothing to do with metaphysics but depends on behaving in specific ways. And once again behavior is open to testing. Buddhism dispense with the concept of a supreme being, as does science, and explains the origins and workings of the universe in terms of natural laws. All of this certainly exhibits a scientific spirit. Once again, the Buddha's constant advise that we should not blindly believe but rather question, examine, inquire and rely on our own experience, has a definite scientific ring to it. In his famous Kalama Sutta the Buddha says;

'Do not go by revelation or tradition, do not go by rumor or the sacred scriptures, do not go by hearsay or mere logic, do not go by bias towards a notion or by another person's seeming ability and do not go by the idea "He is our teacher". But when yourself know that a thing is good, that it is laudable, that it is praised by the wise and when practiced and observed that it leads to happiness, then follow that thing'. A.I,188

So we could say that although Buddhism is not entirely scientific, it certainly has a strong scientific overtone and is certainly more scientific than any other religion. It is significant that Albert Einstein, the greatest scientist of the 20th century said of Buddhism:

'The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both natural and the spiritual, it should be based on a religion sense arising from experience of all things, natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs, it would be Buddhism'.


by S. Dhammika

Tuesday, 11 October 2011

Words of Wisdom 19


All that we are is the result of what we have thought;
is is founded on our thoughts.

If a man speaks or acts with pure thought,
joy will follow him,
like a shadow tat never leaves him.

Friday, 7 October 2011

Short Katha for Phra Somdej Archan Toh


Namo Tassa Bhagavato Arahato
Samma Sam Bud Tassa x 3

Metta Khunang Arahang Metta x 9

Katha for Tok Raja Phra Pidta


Namo Tassa Bhavato Arahato 
Samma Sam Bud Tassa  x 3

Namo Bodhi Sato 
Punnak Suwanno Pasittimay  x 3

E Rak Ja Kha
Tha Rak Sa
Ti Hang Jak
Tho Ro Ti Nang
Pi Sam Ra Ro
Bu Sa Bu
( You can repeat 3, 9 or as many time as you like)


Words of Wisdom 18


Hatred never cease by hatred,

But by love.


Monday, 3 October 2011

Why are there so many different types of Buddhism?

There are many different types of sugar - brown sugar, white sugar, rock sugar, syrup and icing sugar - but it is all sugar and it all tastes sweet. It is produced in different forms so that it can be used in different ways. Buddhism is the same: there is Theravada Buddhism, Zen Buddhism, Pure Land Buddhism, Yogacara Buddhism, Vajrayana Buddhism and Nichiren Buddhism but it is all the teaching of the Buddha and it all has the same taste - taste of freedom. Buddhism has evolved into different forms so that it can be relevent to different cultures in which it exists. It has been reinterpreted over the centuries so that it can remain relevant to each new generation. Outwardly, the types of Buddhism may seem very different but at the center of all of them are the Four Noble Truths and the Eightfold path. All major religions, Buddhism included, have split into schools and sects. Perhaps the difference between Buddhism and some other religions is that the various school have generally been very tolerant and friendly towards each other.


* Reference to S.Dhammika

Saturday, 1 October 2011

Gohonzon


The Great Mandala is the object of worship for the believers, known as the Gohonzon. Whereas the inspiration of the Odaimoku comes from  verbal display, the Gohonzon provides for a visual interaction as well. The Gohonzon is the graphical representation that expresses the oneness between the Great Truths (Dharma) and the personage of the Eternal or Primeval Buddha.

Inspiration wells from a reverent gazing of the Gohonzon coupled with the chanting of the Odaimoku. For the faithful the experience is one of being bathed by the rays of wisdom and compassion that emanates from the Eternal Buddha. Thus are we embraced in the Buddha's realm of enlightenment and brought to a state of " Kanno Dokyo", a resonance between the Buddha's power and our spiritual receptivity.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya

Monday, 29 August 2011

Words of Wisdom 17

Rain fall, wind blows,
plants bloom, leaves mature
and are blown away;

these phenomena are all interrelated with causes and conditions,
are brought about by them, 
and disappear as the causes and conditions change.

Sunday, 28 August 2011

Is there a Buddhist equivalent of Christmas?

According to tradition, Prince Siddhattha was born, became the Buddha and passed away on the full moon day of Vesakha, the second month of Indian year, which corresponds to April-May of Western calendar. On that day Buddhists in all lands celebrate these events by visiting temples, participating in various ceremonies, or perhaps spending the day meditating.

by S. Dhammika

Saturday, 27 August 2011

Why do people do all kinds of strange things in Buddhist temples?

Many things seem strange to us when we don't understand them. Rather than dismiss such things as strange, we should try to find their meaning. However, it is true that some of the things Buddhists do have their origin in popular superstition and misunderstanding rather than the teaching of the Buddha. And such misunderstanding are not found in Buddhism alone but creep into in all religions from time to time. The Buddha taught with clarity and in detail and if some people fail to understand fully, he cannot be blamed for that. there is a saying from the Buddhist scriptures:

'If a person suffering from disease does not seek treatment even when there is a physician at hand, it is not the fault of the physician. In the same way, if a person is oppressed and tormented by the disease of the defilements but does not seek help of the Buddha, that is not the Buddha's fault.'

Nor should Buddhism or any religion be judged by those who don't practice it properly. If you wish to know the real teachings of Buddhism, read the Buddha' words or speak to those who understand them properly.

by S. Dhammika


Tuesday, 23 August 2011

Words of Wisdom 16


Thousands of candles can be
lighted from a single candle,
and the life of the candle will not
be shortened.

Happiness never decreases
by being shared.

Dedication


Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya