A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?

所有的人,都爱说的范围是:国内,国外与家庭的慈悲与和平。但是反过来内心却没有慈悲与和平的想法,那么,真正的慈悲与和平怎样能形成的呢?

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"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955
Showing posts with label Karma. Show all posts
Showing posts with label Karma. Show all posts

Sunday, 11 January 2015

Karma

What is Karma? Karma is the Sanskrit word for action. It is equivalent to Newton’s law of ‘every action must have a reaction’. When we think, speak or act we initiate a force that will react accordingly. This returning force maybe modified, changed or suspended, but most people will not be able eradicate it.
This law of cause and effect is not punishment, but is wholly for the sake of education or learning.
A person may not escape the consequences of his actions, but he will suffer only if he himself has made the conditions ripe for his suffering. Ignorance of the law is no excuse whether the laws are man-made or universal.
To stop being afraid and to start being empowered in the worlds of karma and reincarnation, here is what you need to know about karmic laws.

- “As you sow, so shall you reap”. This is also known as the “Law of Cause and Effect”.
- Whatever we put out in the Universe is what comes back to us.
- If what we want is Happiness, Peace, Love, Friendship… Then we should BE Happy, Peaceful, Loving and a True Friend.
2. THE LAW OF CREATION
- Life doesn’t just HAPPEN, it requires our participation.
- We are one with the Universe, both inside and out. – Whatever surrounds us gives us clues to our inner state.
- BE yourself, and surround yourself with what you want to have present in your Life.
3. THE LAW OF HUMILITY
- What you refuse to accept, will continue for you.
- If what we see is an enemy, or someone with a character trait that we find to be negative, then we ourselves are not focused on a higher level of existence.
4. THE LAW OF GROWTH
- “Wherever you go, there you are”.
- For us to GROW in Spirit, it is we who must change – and not the people, places or things around us.
- The only given we have in our lives is OURSELVES and that is the only factor we have control over.
- When we change who and what we are within our heart our life follows suit and changes too. THE
5. LAW OF RESPONSIBILITY
- Whenever there is something wrong in my life, there is something wrong in me.
- We mirror what surrounds us – and what surrounds us mirrors us; this is a Universal Truth.
- We must take responsibility what is in our life.
6. THE LAW OF CONNECTION
- Even if something we do seems inconsequential, it is very important that it gets done as everything in the Universe is connected.
- Each step leads to the next step, and so forth and so on.
- Someone must do the initial work to get a job done.
- Neither the first step nor the last are of greater significance,
- As they were both needed to accomplish the task.
- Past-Present-Future they are all connected…
7. THE LAW OF FOCUS
- You can not think of two things at the same time.
- When our focus is on Spiritual Values, it is impossible for us to have lower thoughts such as greed or anger.
8. THE LAW OF GIVING AND HOSPITALITY
- If you believe something to be true,then sometime in your life you will be called upon to demonstrate that particular truth.
- Here is where we put what we CLAIM that we have learned, into actual PRACTICE.
9. THE LAW OF HERE AND NOW
- Looking backward to examine what was, prevents us from being totally in the HERE AND NOW.
- Old thoughts, old patterns of behavior, old dreams…
- Prevent us from having new ones.
10. THE LAW OF CHANGE
- History repeats itself until we learn the lessons that we need to change our path.
11. THE LAW OF PATIENCE AND REWARD
- All Rewards require initial toil.
- Rewards of lasting value require patient and persistent toil.
- True joy follows doing what we’re suppose to be doing, and waiting for the reward to come in on its own time.
12. THE LAW OF SIGNIFICANCE AND INSPIRATION
- You get back from something whatever YOU have put into it.
- The true value of something is a direct result of the energy and intent that is put into it.
- Every personal contribution is also a contribution to the Whole.
- Lack luster contributions have no impact on the Whole, nor do they work to diminish it.
- Loving contributions bring life to, and inspire, the Whole.
Source:
BlissReturned , RavenEmrys, social-consciousness , 

Monday, 4 January 2010

What is Karma?

How are we responsible for our own karma? And can we change it?

The question of destiny or karma has greatly preoccupied philosophers in both the West and the East. One Western theory is that when we are born our lives are like a sheet of paper on which nothing is written. Each life then develops as a result of its surroundings and the forces acting on it - parents, friends, society, the dominant culture, and so on.

Buddhism, however, teaches the eternity of life; that we have lived countless lives already. This means that we are not born as blank pages, but pages on which countless impressions have already been made. According to Buddhism, life is forever existing in the cosmos; sometimes it is manifest and sometimes latent. Just as when we sleep and then awaken; our conscious mind awakens and our body feels refreshed. Between the sleeping and awakening, our consciousness carries on in a sub-conscious state. Similarly one's life continues eternally in alternating states of life and death. Death is as much a part of living as sleep is part of the process of living.

Karma is thus the accumulation of effects from the good and bad causes that we bring with us from our former lives, as well as from the good and bad causes we have made in this lifetime, which shapes our future. Karma is a Sanskrit word that means 'action'. Karma is created by actions - our thoughts, words and deeds - and manifests itself in our appearance, behavior, attitudes, good and bad fortune, where we are born or live - in short, everything about us. It is all the positive and negative influences or causes that make up our complete reality in this world.

Unlike some other philosophies though, Buddhism does not consider one's karma or destiny to be fixed; since our minds change from moment to moment, even the habitual and destructive tendencies we all possess to varying degrees can be altered. In other words, Buddhism teaches that individuals have within themselves the potential to change their own karma.

All that we do in one lifetime affects the negative and positive balance of our karma. For example, if we are born poor in this lifetime and spend our life giving to others whatever we can give, we are making causes to change the negative karma of being poor. On the other hand, if we spend our life envying or hating or even stealing from others, we are adding to our negative balance of karma.

Buddhism teaches we have all amassed karma throughout countless lives and that we not only experience the effects of this karma now, but we continue to recreate it. However, the Buddhism of Nichiren Daishonin teaches that there is an area of our life that is more profound than our karma - our Buddhahood or Buddha nature. The purpose of our Buddhist practice is to reveal this area and to allow its pure life force to purify our lives and change our karma at the deepest level.

As SGI President Daisaku Ikeda explains: "It is the Buddhism of Nichiren Daishonin that enables the pure life force of the Buddha state, which has existed within us since time without beginning, to well forth in unceasing currents. It changes all the tragic causes and effects that lie between and unveils the pure causes and effects which exist from the beginningless past towards the present and the future. This is liberation from the heavy shackles of destiny we have carried from the past. This is the establishment of free individuals in the truest sense of the term."

Dedication


Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya