A lot of people love to talk about compassion and peace regarding home, foreign and domestic affairs. But did not have the compassion and peace in mind, then how will the true compassion and peace be formed?

所有的人,都爱说的范围是:国内,国外与家庭的慈悲与和平。但是反过来内心却没有慈悲与和平的想法,那么,真正的慈悲与和平怎样能形成的呢?

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"All that we are is the result of what we have thought." The Buddha. "..Religion without Science is Blind, Science without religion is crippled." Albert Einstein 1879-1955
Showing posts with label Hinayana. Show all posts
Showing posts with label Hinayana. Show all posts

Wednesday, 4 April 2012

What is Vesak Day?

Vesākha (Pali; Sanskrit: Vaiśākha, Devanagari: वैशाख) or Vesak is a holiday observed traditionally by Buddhists in Bangladesh, India, Nepal, Sri Lanka, and the South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Laos, Malaysia, Burma, and Indonesia. Sometimes informally called "Buddha's Birthday", it actually encompasses the birth, enlightenment (nirvāna), and passing away (Parinirvāna) of Gautama Buddha.

The exact date of Vesākha varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on a full moon Uposatha day, typically in the 5th or 6th lunar month. Vesākha Day in China is on the eighth of the fourth month in the Chinese lunar calendar. The date varies from year to year in the Western Gregorian calendar, but usually falls in April or May. In leap years Vesākha is celebrated in June.

The name of the observance is derived from the Pali term vesākha or Sanskrit vaiśākha, which is the name of the lunar month falling on April to May. In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name and derived variants of it. Local renditions of the name varies by country, including:

  • Bangladesh: Bud-dho Purnyima (বুদ্ধ পূর্ণিমা) or Bud-dho Joyonti (বুদ্ধ জয়ন্তী)
  • Cambodia: Vesak Bochea
  • Chinese-speaking areas: Fó Dàn (佛誕) or Fāt Dàahn
  • Nepal: Buddha Purnima (बुद्ध पुर्णिमा) or Buddha Jayanti (बुद्ध जयंती)
  • Indonesia: Waisak
  • Japan: Hanamatsuri (花祭)
  • Korea: Seokka Tanshin-il (석가 탄신일, 釋迦誕身日)
  • Laos: Vixakha Bouxa
  • Malaysia: Hari Wesak
  • Myanmar (Burma): Kason Full Moon Day (ကဆုန်လပြည့်ဗုဒ္ဓနေ့)
  • Sri Lanka: Wesak (වෙසක්)
  • Thailand: Wisakha Bucha or Visakah Puja (วิสาขบูชา)
  • Tibet: Saga Dawa (*ས་ག་ཟླ་བ། )
  • Vietnam: Phật Đản

The decision to agree to celebrate the Vesākha as the Buddha’s birthday was formalized at the first Conference of the World Fellowship of Buddhists held in Sri Lanka in 1950, although festivals at this time in the Buddhist world are a centuries-old tradition. The Resolution that was adopted at the World Conference reads as follows:

" That this Conference of the World Fellowship of Buddhists, while recording its appreciation of the gracious act of His Majesty, the Maharaja of Nepal in making the full-moon day of Vesak a Public Holiday in Nepal, earnestly requests the Heads of Governments of all countries in which large or small number of Buddhists are to be found, to take steps to make the full-moon day in the month of May a Public Holiday in honour of the Buddha, who is universally acclaimed as one of the greatest benefactors of Humanity. "


 

On Vesākha Day, Buddhists all over the world commemorate events of significance to Buddhists of all traditions: The birth, enlightenment and the passing away of Gautama Buddha. As Buddhism spread from India it was assimilated into many foreign cultures, and consequently Vesākha is celebrated in many different ways all over the world.

In 1999, the United Nations resolved to internationally observe the day of Vesak at its headquarters and offices.

On Vesākha day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day. In some countries, notably Sri Lanka, two days are set aside for the celebration of Vesākha and all liquor shops and slaughter houses are closed by government decree during the two days. Also birds, insects and animals are released by the thousands in what is known as a 'symbolic act to liberation'; of giving freedom to those who are in captivity, imprisoned, or tortured against their will. Some devout Buddhists will wear a simple white dress and spend the whole day in temples with renewed determination to observe the eight Precepts.

Devout Buddhists undertake to lead a noble life according to the teaching by making daily affirmations to observe the Five Precepts. However, on special days, notably new moon and full moon days, they observe the eight Precepts to train themselves to practice morality, simplicity and humility.

Some temples also display a small image of the baby Buddha in front of the altar in a small basin filled with water and decorated with flowers, allowing devotees to pour water over the statue; it is symbolic of the cleansing of a practitioners bad karma, and to reenact the events following the Buddha's birth, when devas and spirits made heavenly offerings to him.

Devotees are expected to listen to talks given by monks. On this day monks will recite verses uttered by the Buddha twenty-five centuries ago, to invoke peace and happiness for the Government and the people. Buddhists are reminded to live in harmony with people of other faiths and to respect the beliefs of other people as the Buddha had taught.

Celebrating Vesākha also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesākha is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.

Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how buddhists are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.

* Reference to Wikipeida

Tuesday, 11 October 2011

Words of Wisdom 19


All that we are is the result of what we have thought;
is is founded on our thoughts.

If a man speaks or acts with pure thought,
joy will follow him,
like a shadow tat never leaves him.

Friday, 7 October 2011

Short Katha for Phra Somdej Archan Toh


Namo Tassa Bhagavato Arahato
Samma Sam Bud Tassa x 3

Metta Khunang Arahang Metta x 9

Katha for Tok Raja Phra Pidta


Namo Tassa Bhavato Arahato 
Samma Sam Bud Tassa  x 3

Namo Bodhi Sato 
Punnak Suwanno Pasittimay  x 3

E Rak Ja Kha
Tha Rak Sa
Ti Hang Jak
Tho Ro Ti Nang
Pi Sam Ra Ro
Bu Sa Bu
( You can repeat 3, 9 or as many time as you like)


Words of Wisdom 18


Hatred never cease by hatred,

But by love.


Tuesday, 4 October 2011

My amulet collection - Phra Pidta Phakawan Wat Bangsek B.E.2480





督拉惹 (Tok Raja/LP Khron)


在馬來亞佛教界裏,曾被泰國覲選一百零八位頂尖兒高僧裡,唯一不屬於泰國境內的高僧,就是信徒尊稱為“督拉惹”的高僧,也是唯一被回教蘇丹王室御封為“督拉惹”的高僧。

督拉惹” Tok Raja,意譯為督,馬來語是公公、法師、村長及長輩等的意思。拉惹” 意譯為蘇丹王室,結合起來督拉惹應該是,王室僧簡稱為僧王更有人稱鑾波為馬來亞必打王ปิดตาPitta),可想而知,他所鑄造的必打是多麼出名的。但簡稱鑾波為阿祖阿公,較為有親切感。泰族人稱鑾波為鑾波昆榜錫หลวงพ่อครน บางแซะ Luangpo Kron Bangsek)。

鑾波昆出生於1876年(佛曆2419112日,星期四屬鼠年,當時還是暹羅管轄時代的吉蘭丹,父親名叫乃村,母親叫喃喬,姓氏為叻乍倫(Rajcharuen)。

鑾波昆十二歲時,父親才帶他去越烏塔瑪喃 วัดอุตตมารามWat Uttamaram),也稱越榜錫วัดบางแซะ(Wat Bangsek),隨寺院主持學習泰文,過後又學會了巴利文,而能朗誦經文。鑾波自從進入寺院,學習語文後,就非常喜愛研讀經書,甚少遊樂,與其他孩童性格絕然不同。住持在觀察下,就覺得此孩童,似乎前世曾修過梵行,看他的一舉一動皆有僧侶的風範,他日必為僧中之尊呀!

鑾波讀完寺院裏的經書後,他也不願回家,繼續留在那裡,幫忙做個方面之事,同時也教村中的小孩們學習泰語。到年齡二十一歲時,鑾波要求父母給他籌備出家之事,父母也和親友們為他剃度受戒為僧人。於1895年(佛2438615日,為受戒的是柏巴叻差法師,鑾波的法名柏昆普納蘇瓦若 (Phra Kron Punnasuwanno)起先鑾波昆用兩年的時間深入的研習大藏經,過後他覺得自己應該出外走走,尋求更高一層的佛學知識。就毅然此外了住持,步行出發去修苦行戒律。但是當時沒有良好的道路,只好翻山越嶺,當然得徒步行走。整個月後來到了一個村莊,有間寺院越蓮乍(Wat Leamchak),得知有位法力高強的高僧,叫做鑾波瑪哈蕾(Luang Phor  Mahaloi)。起初鑾波瑪哈蕾將一本法術秘笈交與督拉惹,他得花上兩年時間方能背誦通笈交裏的經文,接着更深的修禪定法門。其後他也各地去尋訪名師讚研各門法術,而且還在泰南各府,當了多間佛寺的主持。督拉惹多住在宋卡府和高頭廊府一帶,也曾在越考烏(Wat Khao-Or)修習多種信物的獨特法門。 1925年(佛曆2468)督拉惹辭去越邁考嶺的主持職位,決定回到家鄉,接任越烏塔瑪喃的住持方丈。 


他準備大肆修葺寺院。當時周圍都被膠園團團圍住,寺院的地大約二十多英畝。居民多是以割膠為生,過的生活的相當辛苦,不過每逢節日卻都非常誠心的前來獻僧供佛,有者今天看他們歡天喜地的來獻僧,明天卻穿來他的惡訊,說是被蛇咬死了!因為樹膠園裏毒蛇叢生,尤其是眼鏡蛇,在攻擊人的時候,豎起起來像人一般高。 

鑾波看到這種情景,非常難過,就將以前修苦行戒時所收集的聖土,用來製造避險的信物,這就是初期鑾波製造掩面佛的心意,製成後派發給信徒,信徒佩帶後果真一路平安無事,更奇怪的是毒蛇遇上有佩帶必打佛牌的村民,都會掉頭而逃,不敢接近,甚至碰上老虎、熊也會出現相同的情況,信徒們一傳十,十傳百,鑾波的必打佛像就慢慢的火紅起來。

從前要去寺院很艱難,因為交通很不方便,只有從水路和火車才能達到寺院,有些信徒甚至跟隨火車鐵軌走了十多哩才到達寺院,因為哥打峇魯到蘭斗班讓間是沒有火車站的,有些信徒都是去到蘭斗班讓在走回頭,但路程也要數哩之遙。 
曾經有比較熟的信徒,要到鑾波昆寺院之前,就會先買了煙。然後才上火車;在火車上,就會走到車頭,找駕駛員打交道,順便送上煙給他,要求火車經過寺院時,儘量放慢車速,好讓他們有機會從火車上跳下去,如此一來就節省了很多時間和精力。 信徒一到寺院,一般先回和鑾波閒談,鑾波是一位很健談的僧人,不會難以相處,而當信徒要求必打佛時,鑾波就會記錄下他個人的行業和需要,如果是做生意者,鑾波就會多下人緣咒。然後才然後再擇日鋳造制模,集會聖土、經水和石灰等,放進模型裏印出了一枚必打佛牌。 鑾波才利用小刀片,慢慢的雕出完美的曲線,然後以畫圖的鐵筆,一邊唸經,一邊將符咒寫在必打的身上,再放入法壇上,日夜誦經,直至兩三個月後,信徒才可以奉請佩戴。所以每一枚必打佛牌,都是鑾波要每枚佛牌都呈現最完美的形象,讓人看上去,就非常渴望將之擁有。這就是督拉惹必打佛牌最獨特之處。



關於督拉惹的必打佛牌威力,是不可置疑的,而且為信徒們所公認的,就連暹羅的佛牌收藏家們都會來尋找這塊寶物,現在此必打佛牌,在市場價值大約處於五十萬株左右。即使鑾波昆生前鋳造的銅佛牌市價都值越十萬銖左右呢!

鑾波昆所住的吉蘭丹州,鑾波在這裡卻沒有受到回教徒的排擠,鑾波有高深的法力,時常幫忙這些馬來同胞解決一些玄難雜症,如中邪、中降、小孩子哭個不停等的問題。鑾波昆也常常唸一些經水讓他們帶回去飲用或洗澡,一般可以解決一些玄妙的問題。甚至連吉蘭丹蘇丹也親自覲見鑾波,並向鑾波談起說:他每次去舉行王室儀式時,都會感到頭頂有撕裂頭痛的感覺,因為其中有一點血統奧妙的差距。鑾波就說沒有問題,走入佛舍裏,拿出長約一尺多的手杖。 
 
此手杖泰語成為“邁古魯”ไม้คูรู(Mai Kru),意譯是師父杖或權杖。此杖的功能是增加權威,避一切的邪惡。鑾波昆就把它交給吉蘭丹蘇丹王。而蘇丹王從此每次開王室大會時,再也不會發生頭痛的問題。而蘇丹永遠手不離此權杖,時常緊隨於身。蘇丹為了感謝鑾波昆的恩典,就第一次封泰族高僧為僧王,馬來語就是督拉惹Tok Raya)。 



說鑾波昆在修苦行戒律時,去到一座山洞,見到一位修行老僧在裡頭居住,鑾波就朝拜此老僧,並向他學習禪定法門。 過了三個月的守夏節。有一天老僧叫鑾波昆來到床前,這時候老僧已病倒再創了,老僧將一支拐杖狀的木棍交給鑾波,說是當年他年輕時候有位高僧交給他的,並吩咐他說他日得遇見有慧根者才傳交於他,並傳授口訣以及製造邁古魯的秘訣,鑾波昆就是從此處學來的。 鑾波得到邁古魯後,就日夜擁帶在身旁,連睡覺也相隨,覺得得到邁古魯後,自己的法力也隋着增長。不久之後傳邁古魯於他的老僧也圓寂了。

後來鑾波昆製造了數支邁古魯給有需要的人士,吉蘭丹蘇丹的就是其中一支。這隻邁古魯現在還供奉在蘇丹宮裏哪!

自從鑾波昆回到家鄉主持寺院,首先就是着手發展教育、建設校舍,並由柏嗎哈曾當老師。接着還籌建了一間全馬甚至暹羅所無悟的,與眾不同的是和大雄寶殿。四方有門進出,前門的十二支大柱子有祥龍盤捲的雕刻,更有許多奇珍異獸的雕像團團圍繞,計有龍、象、獅、虎、鹿、鷹及牛等等。進口處兩旁築了兩座神龕,分別供奉大伯公與觀音大士的聖像,蔚為奇觀。 從此這裡就變成好像少林寺一樣,有許多僧侶和法師紛紛前來拜在鑾波昆的門下,不是學武術,而是學法術。學成之後可以籍着法術救人於苦難中,這也是鑾波教授法術的宗旨。
1962年(佛曆2505年),鑾波昆剛由新加坡回來之後,就不舒服臥病在床,吉蘭丹蘇丹也親自前來探病。鑾波年事已高,終於在1119日圓寂,享年88歲,入戒68年,一代聖僧從此沉寂了 ......


Monday, 3 October 2011

Why are there so many different types of Buddhism?

There are many different types of sugar - brown sugar, white sugar, rock sugar, syrup and icing sugar - but it is all sugar and it all tastes sweet. It is produced in different forms so that it can be used in different ways. Buddhism is the same: there is Theravada Buddhism, Zen Buddhism, Pure Land Buddhism, Yogacara Buddhism, Vajrayana Buddhism and Nichiren Buddhism but it is all the teaching of the Buddha and it all has the same taste - taste of freedom. Buddhism has evolved into different forms so that it can be relevent to different cultures in which it exists. It has been reinterpreted over the centuries so that it can remain relevant to each new generation. Outwardly, the types of Buddhism may seem very different but at the center of all of them are the Four Noble Truths and the Eightfold path. All major religions, Buddhism included, have split into schools and sects. Perhaps the difference between Buddhism and some other religions is that the various school have generally been very tolerant and friendly towards each other.


* Reference to S.Dhammika

Monday, 29 August 2011

Words of Wisdom 17

Rain fall, wind blows,
plants bloom, leaves mature
and are blown away;

these phenomena are all interrelated with causes and conditions,
are brought about by them, 
and disappear as the causes and conditions change.

Sunday, 28 August 2011

Is there a Buddhist equivalent of Christmas?

According to tradition, Prince Siddhattha was born, became the Buddha and passed away on the full moon day of Vesakha, the second month of Indian year, which corresponds to April-May of Western calendar. On that day Buddhists in all lands celebrate these events by visiting temples, participating in various ceremonies, or perhaps spending the day meditating.

by S. Dhammika

Saturday, 27 August 2011

Why do people do all kinds of strange things in Buddhist temples?

Many things seem strange to us when we don't understand them. Rather than dismiss such things as strange, we should try to find their meaning. However, it is true that some of the things Buddhists do have their origin in popular superstition and misunderstanding rather than the teaching of the Buddha. And such misunderstanding are not found in Buddhism alone but creep into in all religions from time to time. The Buddha taught with clarity and in detail and if some people fail to understand fully, he cannot be blamed for that. there is a saying from the Buddhist scriptures:

'If a person suffering from disease does not seek treatment even when there is a physician at hand, it is not the fault of the physician. In the same way, if a person is oppressed and tormented by the disease of the defilements but does not seek help of the Buddha, that is not the Buddha's fault.'

Nor should Buddhism or any religion be judged by those who don't practice it properly. If you wish to know the real teachings of Buddhism, read the Buddha' words or speak to those who understand them properly.

by S. Dhammika


Friday, 26 August 2011

My amulet collection - Small size ancient Phra Tham Suer (Tiger Cave)




I have heard people say that Buddhist worship idols.

Such statements only reflect the misunderstanding of the persons who make them. The dictionary defines as idols as 'an image or statue worshipped as a god.' As we have seen, Buddhist do not believe that Buddha was a god, so how could they possibly use to represent their various beliefs. In Taoism, the ying-yang diagram is used to symbolize spiritual struggle. In Christianity, the fish is used to symbolize Christ's presence and a cross to represent his sacrifice. In Buddhism, the statue of the Buddha reminds us of the human dimension in Buddhist teaching, the fact that Buddhism is human-centered rather than god-centered, that we must look within, not without to find the perfection and understanding. Therefore, to say that Buddhist worship idols is as silly as saying that Christians worship fish or geometrical shapes.

by S. Dhammika

Tuesday, 23 August 2011

Words of Wisdom 16


Thousands of candles can be
lighted from a single candle,
and the life of the candle will not
be shortened.

Happiness never decreases
by being shared.

Thursday, 18 August 2011

If the Buddha is not a god why do people worship him?


There are different types of worship. When someone worships a god, they praise him or her, make offerings and ask favors, believing that the god will hear their praise, receive their offerings and answer their prayers. Buddhists do not practice this kind of worship. The other kind of worship is when we show respect to someone or something we admire. When a teacher walks into a room we stand up; when we meet a dignitary we shake hands; when the national anthem is played we salute. These are all gestures of respect and worship and indicate our admiration for a specific person or thing. This is the type of worship Buddhist practice. A statue of the Buddha with its hands resting gently in its lap and its compassionate smile reminds us to strive to develop peace and love within ourselves. The perfume of incense reminds us of the pervading influence of virtue, the lamp reminds us of light of knowledge, and the flowers, which soon fade and die, reminds us of impermanence. When we bow we express our gratitude to the Buddha for what his teachings have given us. This is meaning of Buddhist worship.

by S. Dhammika

Tuesday, 16 August 2011

Was the Buddha a god?

No, he was not. He did not claim that he was a god, the child of a god or even the messenger from a god. he was a human being who perfected himself and taught that if we follow his example we could perfect ourselves also.

by S.Dhammika

Dedication


Due to this merits,
May I soon,
Attain the enlightened state of Guru Buddha,
That I may be able to librate all sentient beings from their suffering.

May the precious bodhi mind, Not yet been born in me, will arise and grow.
May the birth have no decline, and will increase forever more.

Namu Myo Ho Renge Kyo
Namo Buddhaya
Namo Dharmaya
Namo Sanghaya